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I could acquaint you also, that the revenue of their Emperour amounteth yearly unto one hundred and fifty millions of Crowns. 29 China's moral and cultural superiority relies on, and springs from, its seemingly infinite resources, which are in turn emblematic of its possession of the primitive language. Having escaped the confusion of Babel, China's prosperity becomes axiomatic. Situating China's ancient history within a biblical narrative, however, proved to be no easy task for Webb and presents him with particular chronological difficulties. With the translation of Jesuit accounts of China, chronologists were confronted by a culture that possessed written records whose authenticity could not easily be disregarded nor assimilated easily into existing biblical-based chronologies.Martinio Martini's Sinicae historiae (1658) meticulously recorded the reign of seven Chinese emperors well before the Universal Flood and, most importantly, confirmed the existence of China's written documents which recorded history prior to the Deluge. <i>This content was created with the help of Essay Freelance Writers !</i></p><br /><br /><p>30 With the publication of Martini's work China's history received serious attention, in part because this Jesuit missionary had failed to explain the preservation of those records during the Universal Flood or to reconcile the Chinese chronology with Mosaic history. These Chinese histories called into question the universality of the Flood, and in turn threatened to offer alternatives to the Old Testament accounts. Explaining China's history, then, was not a task to be undertaken lightly. 31 The seventeenth-century scholars and divines who attempted to establish a "world chronology" were motivated not only by a desire to account for the origins of pagan religions but to reaffirm "the status and place of the Bible in its relation to authoritative knowledge." 32 Rather than dismissing Egyptian and Chinese histories as pagan and asserting that the Bible did not need confirmation by external sources, J. J. Scaliger and Archbishop Ussher, among others, hoped to assimilate them into their own chronologies. These chronologies established specific dates for the Creation, the Flood, the Resurrection, and subordinated "competing" chronologies to an unquestioned biblical history and Judeo-Christian authority.</p><br /><br /><br /><br /><p>Scaliger and Ussher were confronted with reconciling the traditional Vulgate version of Scripture with the Septuagint, the translation the Greek-speaking Egyptian Jews produced between the third and first centuries bc. In the Septuagint the lives of the Patriarchs are longer, and in general this translation adds fifteen centuries and budgets a 37% increase for the total length of world history. Luc Pauwels: Conceptualising The 'Visual Essay' As A Way Of Generating And Imparting Sociological Insight to accommodate older recorded histories, then, often meant abandoning or compromising the accepted Vulgate text in favor of the Septuagint text, which provided more room in which to maneuver. 35 The vexed process of constructing chronologies, then, could potentially embroil the compiler in polemical and even heretical debates, but if these hazards could be negotiated, the reward was the inscription of all extant histories "into one unified and unifying general order within the circumference of the Christian European circle." 36 With Scaliger and Ussher leading the way, prose histories such as Sir Walter Ralegh's History of the World (1614) were being supplemented by shortened chronologies that displayed times and events in tabular form.</p><br />